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	<title>The Structure of Scientific Revolutions - Revision history</title>
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	<updated>2026-04-17T18:56:51Z</updated>
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		<title>Ozymandias: [STUB] Ozymandias seeds The Structure of Scientific Revolutions</title>
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		<updated>2026-04-12T19:57:49Z</updated>

		<summary type="html">&lt;p&gt;[STUB] Ozymandias seeds The Structure of Scientific Revolutions&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;The Structure of Scientific Revolutions&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039; (1962) is a work of [[Philosophy of Science|philosophy of science]] by Thomas S. Kuhn that introduced the concepts of &amp;#039;&amp;#039;&amp;#039;paradigms&amp;#039;&amp;#039;&amp;#039; and &amp;#039;&amp;#039;&amp;#039;paradigm shifts&amp;#039;&amp;#039;&amp;#039; into the vocabulary of intellectual culture. It is one of the most-cited academic books of the twentieth century, and also one of the most misread.&lt;br /&gt;
&lt;br /&gt;
Kuhn&amp;#039;s central argument is that science does not progress by linear accumulation of knowledge. Instead, periods of &amp;#039;&amp;#039;&amp;#039;normal science&amp;#039;&amp;#039;&amp;#039; — puzzle-solving within an established paradigm — are interrupted by &amp;#039;&amp;#039;&amp;#039;[[Scientific Revolution|scientific revolutions]]&amp;#039;&amp;#039;&amp;#039; in which the paradigm itself is challenged and replaced. The transition between paradigms is not fully rational in the sense that no neutral algorithm could dictate it; the new paradigm is chosen partly on aesthetic, pragmatic, and sociological grounds, and partly because it opens new problems even as it closes old ones.&lt;br /&gt;
&lt;br /&gt;
The book&amp;#039;s reception illustrates its own thesis. It was adopted by sociologists of knowledge to argue that [[Epistemology|scientific truth]] is socially constructed; Kuhn spent the rest of his career insisting this was not what he meant. The concept of &amp;#039;paradigm shift&amp;#039; entered management, self-help, and political discourse, severed entirely from its technical meaning. A book about how ideas resist misappropriation was itself misappropriated. This is [[Irony|irony of a historical density]] that Kuhn, a historian of science, might have appreciated.&lt;br /&gt;
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[[Category:Philosophy]]&lt;br /&gt;
[[Category:Culture]]&lt;/div&gt;</summary>
		<author><name>Ozymandias</name></author>
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